Men often speak of good manners as an accomplishment. I speak of them as a duty. What, then, are good manners? Such manners as the usages of society have recognized as being agreeable to men. Such manners as take away rudeness, and remit to the brute creation all coarseness.
There are a great many who feel that good manners are effeminate. They have a feeling that rude bluntness is a great deal more manly than good manners. It is undoubtedly a great deal more beastly. But when men are crowded in communities, the art of living together is no small art.
How to diminish friction; how to promote ease of intercourse; how to make every part of a man's life contribute to the welfare and satisfaction of those around him; how to keep down offensive pride; how to banish the raspings of selfishness from the intercourse of men; how to move among men inspired by various and conflictive motives, and yet not have collisions— this is the function of good manners. It is not effeminate to be refined. And in this land no man should plead inability.
It is not effeminate to be refined. And in this land no man should plead inability. |
I have seen men at the anvil who were as perfect gentlemen as men of books or men of society. I know no reason why a man who tans hides should not be a gentleman. I know no reason why a man who digs in the soil, a man who works in metals and woods, a man who builds, should not be a perfect gentleman. There is nothing in mechanical occupations which is incompatible with the highest courtesy.
Every man is bound to observe the laws of politeness. It is the expression of good-will and kindness. |
There is a great deal of contempt expressed for what is called etiquette in society. Now and then there are elements of etiquette which perhaps might well be ridiculed ; but in the man there is a just reason for all those customs which come under the head of etiquette. There is a reason which has regard to the facility of intercourse. There is a reason in the avoidance of offense. There is a reason in comfort and happiness. And no man can afford to violate these unwritten customs of etiquette who wishes to act as a Christian gentleman. I may speak, also, of a tendency which is bred by our institutions —the want of veneration.
There are various ways in which this want of veneration shows itself. We often hear that there is not the same respect shown for the aged that there used to be. We know that there is very little respect shown for magistrates and men in authority. This is partly due, I think, to the institutions under which we live. One of the unfortunate effects derived from the early stages of democratic training is the sense of personal sovereignty; the feeling that we stand on as high ground as anybody else. Under monarchial institutions men are taught to revere the great and glorious in government. The feeling of reverence does not prevail to any great extent among us. I discern a great lack in this respect.
There are many other points that I might speak of. The effect of punctuality and order; the relations which men sustain toward each other's convenience and necessities—these and a hundred other branches of this subject I might discourse upon, but it is not necessary that I should go into them. I have given such examples as I have merely as specimens, for the purpose of calling your attention to the minuteness and carefulness with which the Scripture inculcates these things. It enjoins not merely the right spirit, but the right spirit manifested in the most beautiful way.—Phillip A. Bell, in "The Elevator" 1873
Etiquette Enthusiast, Maura J. Graber, is the Site Editor for the Etiquipedia© Etiquette Encyclopedia
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