The idea of the Chinese man is that when he dies he ought to be buried in the trunk of a tree, and so it comes about that all coffins are designed with a view to keep up the illusion. They consist of four outside tree boards, and are so fashioned together as to look very much like a tree at a little distance. They are, of cource, tremendously heavy; but then that is considered an excellent fault. If a son wishes to be very polite to his father, or one friend desires to obtain the good will of another, he makes him a present of a good, solid, heavy coffin.
The gift is put in an honored place in the house, ready for use, and is shown for the admiration of any friends who may call. The owner would rather go into his coffin than part with it, and generally speaking, though a Chinaman may get into debt and be very harshly treated by his creditors, they will leave him his coffin, not wishing to prejudice his entry into the next world, which, according to the Celestials, depends very much upon the way in which a man is buried. I was told that half the Chinese living in Hong Kong were already in happy possession of their coffins, and ready to enter them when wanted.— The London Telegraph, 1884
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