Showing posts with label Early 20th C. American Manners. Show all posts
Showing posts with label Early 20th C. American Manners. Show all posts

Tuesday, January 6, 2026

Polite Classes for Public Schools

It takes a rich man’s stomach to cater to dyspepsia. The poor man’s diaphragm is not so well educated, consequently not so fastidious and is better off in the end. In the homes of wealth may be often seen miserable little nervous dyspeptic wrecks, but who ever heard of a laborer’s offspring having anything so aristocratic and expensive? The public schools are filled with these sprouting sprigs of humanity, whose only stock in trade is a good healthy appetite with a stomach that is grateful for the wholesome treatment it receives, and it is to these children that lessons in politeness and refinement should be considered a moral obligation.

I WISH that I might raise my voice and train my pen that it might shower an avalanche of pleadings for this great need in the public school system. Philanthropists endow institutions for the cultivation of this, the progress of that, and the diffusion of all sorts of weird schemes of charity, but when it comes to needs that beget refinement and add so much to the pleasures of life, they seem to regard such training as superfluous. Moralists, imbued with but one idea, labor in the slums to reform those who do not want to be reformed and wouldn't reform, unless they were too hungry and God-forsaken to do anything else, and forget the refining influence that elevates the very lowliest. Physical “culturists” rave and rant of physical development, and deluge journalistic columns with formulas: “How to get fat” “How to get thin.” “How to sandpaper wrinkles,” and a lot of rot and fads that are suicidal to good looks, unless manipulated by one so expert that the price is far away and beyond the size of the wrinkle.

Hygiene is fairly slobbered over, and mothers made to feel that it takes whole hospital staff to bring up one scrawling, bawling, crawling mite of humanity, that would be a precious sight better off if it were not brought up at all, but just allowed to grow; for it is a melancholy fact that the children even of millionaires are a pitiably sorry crop when compared with the healthy little beggars that feast on little mud pies and have to raise themselves, irrespective of hygiene and sterilized appetites.

It takes a rich man’s stomach to cater to dyspepsia. The poor man’s diaphragm is not so well educated, consequently not so fastidious and is better off in the end. In the homes of wealth may be often seen miserable little nervous dyspeptic wrecks, but who ever heard of a laborer’s offspring having anything so aristocratic and expensive? The public schools are filled with these sprouting sprigs of humanity, whose only stock in trade is a good healthy appetite with a stomach that is grateful for the wholesome treatment it receives, and it is to these children that lessons in politeness and refinement should be considered a moral obligation.

Politeness and refinement exercise a far more potent influence over character than one is prone to believe, and its cultivation should be a matter of pride with the teacher. There is a large spice of temerity in my advocacy of this branch in the public schools, as I have a very distinct recollection of a series of indignant protests in the form of letters from an assortment of teachers scattered throughout the land, many of whom answer with no little asperity. Have not the teachers duties enough? Is not the life hard enough? 

Yes. I admit that it may be, but they forget, in this clamor, that every woman who has to earn her living has more or less a precious hard time of it, with fewer roses than thorns and a larger installment of sorrow than of gladness; but though admitting this, I am of the opinion that a woman’s life is very much more pleasant and that the rough edges are wonderfully smoother when the environment is made more pleasant by withdrawing some of the thorns. Now, to the refined woman, one who has been sufficiently well cultured to be able to secure the appointment as teacher, it must be self-evident that she would be much happier amid refined surroundings, and should they not be so, then her influence should establish such a condition.

One-half hour each week would do wonders in effecting a transformation that will more than repay any extra effort. 
One ambitious, sensitive child as an ally, whose example will accomplish good, will make miracles. In all of the ultra-fashioned schools girls particularly are taken through a regular course of etiquette, to fit them for the social world, and why not the children less fortunate who have no advantages of home training?

A woman of refinement teaching a public school must often feel revolted at the manners of the little people who are so easily corrected when approached in the proper spirit, and it would seem less unpleasant to reform these tender sprigs than to train the hardened shoots of later years. A teacher who meets the children @nfided to her with a pleasant "Good morning" fosters a habit that a child will never outgrow.

The teacher who adopts the rule of saying with a smile. "Thank you, will be more cheerfully obeyed, and we all krow that we comply more cheerfully when asked “Will you kindly do so and so,” than when we are commanded to do “so and so.” No one is ever the loser through extending courtesy, and we all know how much pleasure these trifles add to life. The politeness classes should embrace a series of “talks.” or, as the Italians say, “conversaziones,” in which various topics should be discussed.

Take, for instance, table manners. Let a knife fork plate, cup and saucer, table and teaspoon, napkin and finger-bowl be provided, and one of the children be seated at the table in full view of the others. The teacher could then proceed to instruct the child in the presence of the whole school as to the proper use of table appointments. After a series of such lectures, which should be repeated at short intervals lest they forget, another phase could be descanted upon.

Two children should be introduced and taught the conventional way of extending and receiving an introduction, and then, by walking in pairs and meeting other pairs, the series of introductions could be invested with such humor as would make it a pleasure to both teacher and pupil. An amiable teacher with a well developed vein of humor would find such classes a pleasant relaxation, but she should cultivate the tact that steers clear of both ridicule and sarcasm. A sensitive child, who felt its lack of polish, would be deeply hurt by ridicule in the presence of a whole school, but this self same sensitive young one would be the quickest to profit by such lessons.

In this splendid country of ours, where fortunes are made in a day and the sons of laborers have an equal chance, through brains and ability, of rising to the very highest positions in the gift of the people, where the daughters, through beauty of person or the indefinable charm of grace, may wed millionaires, the necessity of this species of training is obvious. Many of these children know nothing of the graceful amenities of life, which they are so anxious to learn. They are ambitious and self-rellant, as all American children are, and yet are hampered by the total ignorance of the merest rudiments of social ethics.

In Washington, which is supposed to be the segregation focus of the most brilliant men in the country, the lack of polish is often deplorable, and those having the interests of the rising generation at heart cannot fail to appreciate the value of a course of “polite lessons” in the schools. From the rules of etiquette, the subject of “Cleanliness” should progress and be insisted upon. The hands and nails should be examined each day, and soon the child would learn to take pride in being considered neat.

I confess I have more confidence in a good old-fashioned lathering than in the inexhaustible subject of hygiene. The latter sounds more scientific and grandiloquent, but a real strenuous scrubbing with plenty of old-fashioned soap and a large percentage of elbow grease and muscle will fill the bill as far as young ones are concerned. 
An abiding faith in this enforcement would seem to accomplish much absolute good as lessons in the Bible, as we can certainly serve the Lord with a much cleaner spirit when physically clean.

Mental and physical cleanliness are very closely allied and the child who is taught to be clean mentally and physically is apt to be clean morally. At any rate, lessons in cleanliness will never do any harm, and perhaps a little less science and a little more common sense might be better understood by little people. Home training is undoubtedly the best, but where the mother is ignorant and knows nothing save of hard, unflagging labor and multiplied cares she has little time to teach the brood, even did she know herself, as many of them do not. In fact, she can better learn from them. That children would be immensely improved by the introduction of such classes cannot be denied, and that the teacher also would be benefited goes without saying.

It might come a little hard in the beginning to tone down a crowd of young savages, but the teacher who set the example of good breeding herself and who spoke courteously at all times would be repaid by the influence of her own personality. There are few children who cannot be Influenced by example in this regard, and it seems a pity that so many bright, ambitious and attractive little ones should grow up totally ignorant of the very principles of courtesy, or the little mannerisms 80 graceful in a woman. The children of the public schools go through an awful system of cramming that is often both foolish and useless as far as future use may be concerned, and it would seem a wise provision to substitute practical lessons on politeness for some of the extraneous matters that will amount to nothing In the long run.

Let some of the women so devoted to club life, who are always canting about the betterment of everything under the sun that had better be let alone, do some practical good by agitating this idea. If they have the time to figure in women's conclaves the time so devoted might be better spent in visiting various schools once or twice a week, and instead of poking their noses into all the cupboards in search of water-bugs or little specks of dust and overturning lunch baskets to see if the food were nourishing, thus mortifying and humiliating little people, as is often done if these ladies with hearts so full of morality and meddlesomeness would take this time and do the real good that would better fit these ambitious children for a higher social environment more good would be accomplished. 

And there are precious few children, particularly those in the higher grades, who have received just enough education to enable them to realize its advantages, who would not gladly welcome the chance to learn such little etiquette as would give them confidence should chance th them amid other and better surroundings. Let women who are always in an agitation panic and who have the time to stir things up generally do a little agitation, act on this score, and perhaps where they are now reaping anathemas the tide will turn and blessings will come in their stead. By all means let us try to have politeness classes in the public schools.— San Francisco Call, 1903


 🍽️Etiquette Enthusiast, Maura J. Graber of The RSVP Institute of Etiquette, is the Site Editor of the Etiquipedia© Etiquette Encyclopedia 

Tuesday, December 5, 2023

Bad Manners Are a Great Handicap

“If an American young man possessing the average American manhood could have the courteous, deferential manner toward women (I mean all women, old and ugly as well as young and beautiful) that we find in most foreigners whom we meet he would be simply irresistible. For women like brain and brawn as well as manners, but sometimes bad manners can destroy the effect of every other virtue.” — Etiquipedia believes that while the sentiments expressed here have much merit, this young woman tosses the words, “old.” “pretty” and “ugly” about when discussing other women, a little too freely. Maybe she needs to take her own advice and exhibit some better manners!

Trifles Proclaim the Gentleman 
What I Would Tell a Man — If I Dared 
By a “Pretty Girl”

I can’t say that I have ever really been in love, but I can say that I have been disillusioned more than once, and the reason therefore- well, it can be traced to the same cause. I have been out for some three sessons and my experience extends to several cities and includes one winter abroad. Ah, that winter abroad! I suppose it was during that time that my eyes were opened to the glaring breaches of etiquette and incongruities of conduct committed daily by our American young men. Mind, I don't say that I prefer any foreigner to our own young men, only their manners.

If an American young man possessing the average American manhood could have the courteous, deferential manner toward women (I mean all women, old and ugly as well as young and beautiful) that we find in most foreigners whom we meet he would be simply irresistible. For women like brain and brawn as well as manners, but sometimes bad manners can destroy the effect of every other virtue.

Not long ago I thought I was really in love with a certain young man who was very attentive. He was quite handsome and I felt highly flattered and pleased-and something more. He danced with me oftener than any one else at balls and cotillons. He sent me flowers and I always managed to be at home when he called. For some time our affairs ran smoothly enough, but one evening we were guests at dinner at the same house and were placed opposite to each other at table. Our affair had not progressed far enough for us to count upon being always placed together. “Umph! I'm sorry for Hal,” murmured the young man on my right, indicating my friend opposite. “I happen to know that he doesn't like to talk about art, and there he is next to Miss Escher, who can talk of nothing else.”

“But at dinner we should fit into our surroundings,” I replied. “I suppose he'll behave as though he adored the subject of art.”
And I watched to see. For one evening I tried to look at my hero with disinterested eyes. I saw him deliberately turn his back upon poor Miss Escher and devote himself to a pretty little thing on his left. While watching him thus through other eyes, as it were, I saw other things which had heretofore escaped me. I saw that his napkin was tucked into his collar, his spoon was in his cup, and his knife and fork reposed on the table with one end on his plate. The scales began to fall from my eyes, for it is my belief that all these little things proclaim the man and the gentleman.

Another time I liked a young man enough to think I was in love with him until one day I saw him use a toothpick is public! I know all these things seem trivial, but then life is made up of small things, and these trifles are more important to a woman than some of the great things. Impoliteness seems to be a common fault of the young men of today, as the hostesses who suffer inconvenience therefrom can testify.

How often do you see one of these young men deny himself the pleasure of a smoke in order to rescue some pining wallflower? How many of them ever make a “party call”? When you think about it seriously, are we young women so much to blame when we become fascinated with the ways of gentlemen across the water? I firmly believe that if our young men of today were equally as gracious in their manners as their foreign rivals we would seldom hear of an American girl marrying any other than an American man. At present I am saving my smiles for some American of congenial tastes and disposition whose manners will not offend, but he is hard to find. — San Francisco Call, April, 1909


🍽Etiquette Enthusiast, Maura J. Graber, is the Site Editor for the Etiquipedia© Etiquette Encyclopedia


Wednesday, December 28, 2022

A Little Bit on Politeness

The very word “politeness” carries with it a hidden meaning of elegance, and of the ease that is acquired by mingling with one’s fellows; for it springs from the Latin polio, “I smooth,” and smoothness is gained, not by seclusion, but by the attrition of the city, by the reciprocity that needs must be exercised where people meet one another often, and there must be mutual concessions, that there may be peace and agreeable living together. 


ONE hears good people speak of politeness with a certain contempt, as if it did not matter in the least whether one's manners were fine, if only one's morals were irreproachable. “His heart is all right, but he is a diamond in the rough,” I heard a friend say of another. It was well that the first statement could honestly be made, but a pity that the second had to be added. For there can be few greater misfortunes on the journey of life than to have either bad manners, rude manners, or no manners at all. 

The very word “politeness” carries with it a hidden meaning of elegance, and of the ease that is acquired by mingling with one’s fellows; for it springs from the Latin polio, “I smooth,” and smoothness is gained, not by seclusion, but by the attrition of the city, by the reciprocity that needs must be exercised where people meet one another often, and there must be mutual concessions, that there may be peace and agreeable living together. 

A rough diamond is valuable, of course, but its value is greatly increased when the tool of a cunning workman has brought out its beautiful possibilities, shown the immortal fire under the shining surface, and made every point a star. Men who have been obliged to dwell apart, to delve in mines, or cut the first roads round steep mountains, or live in the loneliness of lumber camps away from women, sometimes grow rough and curt, or, it may even be, boorish. And this is a very great calamity. Still, if early training is careful, and children learn to practice politeness in the home, the habit is apt to stick, let future circumstances be happy or the reverse. A man need not be discourteous because he has little chance to indulge in the gracious and graceful amenities of life. If, as a small child, good manners were so taught him that they became a part of his very nature he will never forget them.

Men and women in the intercourse of the family and in good society are expected to be kind, gentle, well-bred, and obliging. By good society I do not mean fashionable society. It happens that the very rudest people I ever met belonged to a very exclusive circle in what is called the “smart set” of a cosmopolitan American city. The ladies and gentlemen to whom I refer were away from home attending an exposition in a Southern State. They had been most hospitably entertained and most kindly welcomed, but their air of detachment, of pride, of indifference to those around them, might have befitted folk of the baser sort who had never had a chance to learn propriety, but were glaringly out of place in people who had enjoyed every advantage that wealth, travel, and culture could bestow.

On the other hand, I have seen a man in a leather apron, with hands calloused by labor, and clothing patched and faded, whose manners would have been admired in a court. One seldom encounters gross rudeness among poor and hard-working people. They may not know all about the frills and fripperies and furbelows of conventional and ceremonious politeness, but they are polite to the core, with the politeness that gives the best and warmest chair in the chimney corner to the old and feeble grandparent, that offers a seat at once in the street car to the laundress with her basket, or the mother with her baby, and that puts itself out to show a stranger the way, or relieve a woman of a heavy bag or awkward bundle. 

This is conspicuous in America, where it has always been our boast that our women are worshiped, that women may travel in perfect safety between the Atlantic and the Pacific, and that our streets, in our great towns, are as safe at midnight as at noon, for any woman, young or old, whose duties compel her to be abroad after dark without an escort.

The immense ingress upon our shores of foreign peoples with ideals different from ours has somewhat modified our universal gallantry, yet we are glad to observe that in the assimilating processes of the republic the most ignorant peas- antry acquire our ideas, while there is no excuse whatever for our absorbing theirs.

Mrs. Cynthia Westover Alden, writing on this theme, says pithily in a talk to business women: “Cultivate the manners of good society. I do not refer to society with a big S; that is another thing. The manners of the best people in Oshkosh, or Spring Valley, or Cripple Creek are good enough.” — From “Good Manners for All Occasions,” by Margaret Sangster, 1904


🍽Etiquette Enthusiast, Maura J. Graber, is the Site Editor for the Etiquipedia© Etiquette Encyclopedia

Sunday, December 20, 2020

A Noiseless Spoon for Soup

“The ‘muffler’ which has been applied to the spoon is simply a ‘lid’ that covers one half the surface of the bowl, a slit being provided at the edge through which the liquid enters the mouth of the user...” — So it was basically a “mustache spoon” with a different name? Yes!


A spoon that permits the most careless person to eat soup without noise has been invented by a St.Louis man. The inventor claims that a person using this spoon cannot make a noise, even if he feels inclined to do so. The “muffler” which has been applied to the spoon is simply a “lid” that covers one half the surface of the bowl, a slit being provided at the edge through which the liquid enters the mouth of the user. 

The device is somewhat like the old fashioned “mustache cups.” In the results obtained, and is recommended to men with heavy mustaches for use with all manner of liquids taken with a spoon. A spoon with a wider silt or aperture is to be made for use with soups other than the “clear’’ or “strained” varieties.— Los Angeles Herald, 1901


Etiquette Enthusiast, Maura J. Graber, is the Site Editor for the Etiquipedia© Etiquette Encyclopedia

Saturday, August 1, 2020

Of Money and Manners in 1907

“Garish vulgarity taints what is regarded, commonly at least, as the ‘best society.’ How much richer may we get before degenerating into utter savagery?”      ———— Mark Twain’s and Charles Dudley Warner’s 1873 novel, “The Gilded Age: A Tale of Today,” satirized the era from the late 1800’s to the early 1900’s. It was a period of great division in the United States, between the ‘haves’ and the ‘have nots’ — a period when serious social problems and changes were marked by a thin vermeil gilding, amid great wealth inequalities.

A Gilded Age Lament

We of this blessed country have more money and less manners than any other people on earth. The more money the more neglect of manners. We rush through life in such a hurry these days that there is little time or thought for the refinements and courtesies that, in the good old days of our grandparents, were considered necessary elements of good breeding. We have cut courtesy out of business hours. We have come to regard it as a time-consumer and a waste —an indefinable and rather boresome something in the way of an affectation, which we may put on with our best clothes for weddings, parties and other such affairs, but not to be carried about with us on ordinary occasions.

The man or woman who has really good manners, nowadays, we distinguish as being of the “old school.” Unfortunately, the old school is passing away and there is no new one to take its place. So far have we sunk, that the man of genuine courtesy and polish must balance it with some sort of coarseness or be damned as a “sissy.” Maybe it is ill-mannered to say such things, but the fact, no less than the ill-mannered assertion of it, fits the times. Garish vulgarity taints what is regarded, commonly at least, as the ‘best society.’ How much richer may we get before degenerating into utter savagery?— Indianapolis Sun, 1907



🍽Etiquette Enthusiast, Maura J Graber of The RSVP Institute of Etiquette, is the Site Editor for the Etiquipedia© Etiquette Encyclopedia 

Sunday, September 15, 2019

Etiquette of Who Enters First

 “The woman should enter first undoubtedly,” insists one. “Not at all,” snaps someone else — “the man always goes first to find the seat.” They are both right and they are both wrong. 


IT is surprising how many people— well born and presumably well bred— are guilty of the most flagrant breaches of good manners time after time, and it is still more surprising how many mistaken ideas of etiquette have gained currency among people, who, while not “in society”— as the phrase goes — certainly ought to know better. For example, there is, the question of who should precede when entering a restaurant, church or theatre, a girl or her escort. “The woman should enter first undoubtedly,” insists one. “Not at all,” snaps someone else — “the man always goes first to find the seat.” They are both right and they are both wrong. 

Circumstance is the sole guide to the etiquette of the individual case. I have seen a girl advancing up a restaurant casting glances from one side to the other as she looked for a seat, her escort meanwhile sauntering at leisure behind her. On the other hand, I have seem ushers, both in the theatre and at church, gravely bowing the man into the seat while the girl whom he presumably escorted, followed humbly in the rear. The general rule, however, is as follows: If waiters or ushers are at hand, ready to show the way to a seat the woman must enter first. If, on the contrary, no one is to be seen to lead the way, then the man must enter first, walking slowly, not too far in advance of the woman he is escorting. But it must be obvious that the “hunting seats” is being done by him and not by her. – Los Angeles Herald, 1906



Etiquette Enthusiast, Maura J Graber, is the Site Editor for the Etiquipedia© Etiquette Encyclopedia 

Tuesday, September 10, 2019

Etiquette, Snobbery and Women

One hears often of a self-made man. He likes to advertise his rise in life. But you never hear of a self-made woman; you never hear a rich woman refer to the time when she was still a mill girl or a servant.” – Virginia Harlan, 1910


Cautioning on the Snobbishness of Women

Women, as a class, are distinctly snobbish. Although it is no extenuation, I grant you that there are snobbish men; but they are altogether out proportioned by the women of snobdom. You will please understand that in the course of these lines I shall refer consistently to the “average’’ woman. You, my dear feminine reader, of course, are not an average woman, and so may judge my statements impartially. Woman, at a very early age, reveals her innate tendency towards snobbishness. 

The little girl with any pretentions to station, gives herself absurd airs when brought into contact with another small child of a lower sphere. Let the small daughter of a tradesman go to a “school for young ladies”— save the mark—and she at once becomes the center of a certain scornful curiosity. Her school mates sneer and giggle at her and, despite their breeding, are not above the sniff ostentatious. They make it very clear to her that they look down on her for the awful fact that her father “keeps a shop.” As the little girl grows up her snobbishness grows with her. In her teens, she plays field games with restraint, hesitating to speak to any other girl players, lest they be of grosser birth than hers. 

Consider the anxiety of the average woman to impress her friends. In order to foster the idea that she has a large dress allowance, she is not above stinting herself in food, so as to have more money to spend on personal adornment. And all these “rolled gold” brooches, and “simulation diamond” rings, and “Peruvian pearl” necklaces — have they not been invented in order to minister to the feminine craving to create an impression? Surely there can be nothing much more snobbish than imitation jewelry! 

One hears often of a self-made man. He likes to advertise his rise in life. But you never hear of a self-made woman; you never hear a rich woman refer to the time when she was still a mill girl or a servant. The woman whose husband is now “getting on well” is always ready to sacrifice her old friends to her snobbishness. Such friends as she does not ruthlessly “cut” she patronizes, and very often they submit to it out of a mere snobbish desire to keep friends with someone rich and influential, who may ask them to dinner with “swells” at a moment's notice—if some guest happens to be unable to come.– By Virginia Harlan, 1910



Etiquette Enthusiast, Maura J Graber, is the Site Editor for the Etiquipedia© Etiquette Encyclopedia

Sunday, September 1, 2019

Slang Barred in Boston Schools

My advice to the children in Boston schools is: Don't be slovenly in the use of English. Slovenliness is the result of habit, and once tolerated, it is likely to cling to all of us until mature life. – Jeremiah E. Burke


“Hello” Barred in Boston
 According to Superintendent of Schools Burke the Word is Both Undignified and Slovenly

Do not say “Hello” when you pick up the telephone. Avoid “Nope" and “Yep“ in your conversation when you mean “No” or “Yes.” If Boston is going to sustain its reputation as the “Athens of America” it must quit the use of these barbarisms, according to Jeremiah E. Burke, new Superintendent of Boston schools. It is more in accordance with Boston culture to say something like "This is Mr. Smith talking; with whom am I conversing?” 

“There are many words,” Superintendent Burke says, “to use in place of that undignified and impolite word ‘Hello’.” It is condemned in Boston schools, particularly in classes in salesmanship, where knowledge of dignified and grammatical English is essential. “There is no excuse for the use of ‘Nope’ and ‘Yep’ in conversation. I believe that if Boston school children will check themselves in their use, parents at home will gradually dispense with their use. My advice to the children in Boston schools is: ‘Don't be slovenly in the use of English. Slovenliness is the result of habit, and once tolerated, it is likely to cling to all of us until mature life.’” –Boston American, 1922


Etiquette Enthusiast, Maura J Graber, is the Site Editor for the Etiquipedia© Etiquette Encyclopedia 


Thursday, May 30, 2019

Rebutting an Etiquette Editorial

A lady of leisure, squandering time, in the early 1900’s? — Part of a Saturday Evening Post editorial suggesting that “etiquette is an invention of leisurely people for the deliberate purpose of squandering time.” But, we know better!


Good Manners Define Etiquette 

“Etiquette was, and still is, invented by people obsolved from the necessity of working for a living; and its only purpose is to afford a constant, indubitable sign that its inventors can afford to waste their time in learning nice ceremonies and pretty conventions.” This is part of the Saturday Evening Post’s editorial printed recently to make out that etiquette is an invention of leisurely people for the deliberate purpose of squandering time. 

Such a position is so inherently wrong that its rebuttal is contained in the commonly observed fact that some of the most impoverished and hardworking people are the most inherently polite, and on the contrary, some of the most impolite people to be found in a careful search will be found to be those who have the most leisure, and the most time. The worst dawdlers are generally the most impolite, and they are impolite for the reason that, having no heed for time, they take no heed of manners. Manners, politeness, etiquette are all inspired out of consideration for others.—Wichita Eagle, 1914



Etiquette Enthusiast, Maura J Graber, is the Site Editor for the Etiquipedia© Etiquette Encyclopedia 

Wednesday, December 27, 2017

Men’s Hat Etiquette

For the lazy gent who cannot be bothered to tip his hat with his hand... Unbelievably, one 19th century gentleman felt the drudgery of hat tipping so taxing, he came up with a truly lazy gentleman's "saluting device" in 1895. It was patented in 1896. “This invention relates to a novel device for automatically effecting polite salutations by the elevation and rotation of the hat on the head of the saluting party when said person bows to the person or persons saluted, the actuation of the hat being produced by mechanism therein and without the use of the hands in any manner.”


Tipping the hat is a rare thing among men when there are no women around. A few fine old fellows cherish the habit of tipping to each other and to strangers when introduced, but ordinarily the hand never touches the brim. In business offices there is no sort of etiquette. Men in the sweep and rush of business have no time to give thought to hats. But certain decencies should prevail. On entering a private office look at the head of the occupant. If he has his hat on, keep yours on; If his hat is off, remove yours. The removal of your hat is a compliment and a courtesy and does not indicate that you are inferior or subservient.— New York Press, 1903

Etiquette Enthusiast, Maura J. Graber, is the Site Editor for the Etiquipedia© Etiquette Encyclopedia 

Friday, December 1, 2017

Good Manners And Good Humor

We assume its receipt to be merely a modest hint that we kindly advertise the fact that there is such a book. Through long observation we know the principal rule of the social game even better than we know poker. 



Good Manners

(By the Sporting Editor) 

Someone has sent us a pamphlet advertising a book on good manners. Of course, there was no intention of suggesting that we are in need ol social assistance. We assume its receipt to be merely a modest hint that we kindly advertise the fact that there is such a book. Through long observation we know the principal rule of the social game even better than we know poker. Briefly stated it is this; In climbing the social ladder, step on the fingers of those following you. Keep this in mind, and your place on the rungs, look haughty, and you are safe. In the good old days of Sausalito when we had cow trails instead of our present well paved streets, a suggestion as to what constituted good manners to our then populated, consisting as it did of pool-room men and the descendants of nobility, would have been out of place. The pool-room men always knew the right thing to do – trim the sucker. 

John Barleycorn was also then with us and he had friends even among the aristocrats. But John has gone to join the pool-rooms. Bourbon is now scarce, fearfully scarce, legally scarce. Scotch has taken its place. This is a sufficient prelude to our recommendation of a book which is for the benefit of those who ain’t got no manners, for those who have not studied table etiquette, for those who, for instance, do not know that the only safe and practical way to eat peas with a fork is to mix them with mashed potatoes. Our readers should be proud of the fact that Sausalito has a newspaper that takes such an interest in the social affairs of the town that it is ready at all times to assist even those who do not know the right thing to do socially. The little booklet we received propounds ten questions, which we copy and append our answers: 

  1. Q. How should corn on cob be eaten? 
  2. A. Cooked. 
  3. Q. How should a formal dinner be announced? 
  4. A. Hash is ready. 
  5. Q. How should a man attach a letter to flowers which he is sending to a young woman 
  6. A. A green ribbon, if she is Irish. 
  7. Q. Should a man precede or follow his feminine companion up and down the aisle of a church or theatre? 
  8. A. If a wedding neither; just hold on tight. 
  9. Q. Upon leaving a dining-table, should one’s chair be pushed up to the table, pushed back from the table, or left where it happens to be when one arises? 
  10. A. Put the chair on top of table so the cook can sweep up the crumbs. 
  11. Q. Mrs. Brown is introduced to Mr. Black. They desire to cultivate a friendship. Who should make the first call? 
  12. A. The one with an auto. 
  13. Q. Where is the seat of honor at the table? 
  14. A. Nearest the bottle.
  15. Q. Is it proper for a woman to appear in the aisle of a sleeping-car in negligee. 
  16. A. Yes, if she has a good figure. 
  17. Q. If you were paged in a fashionable hotel by a member of the opposite-sex, how would you answer? 
  18. A. I’m a married man. 
  19. Q. Should a man precede or follow his feminine companion off a street-car or railway-coach? 
  20. A. It is not polite to follow a woman. 

“The Book of Good Manners” was born at 200 Fifth Avenue, New York; mark well the street. Its proud and expectant parents will send it to you for three bucks. We have instructed Bob, who stands off our creditors, keeps the place clean, runs the limo, sometimes writes our editorials and keeps our accounts, not send any bill for this ad. – The Sausalito News, 1923


Etiquette Enthusiast, Maura J. Graber, is the Site Editor for the Etiquipedia© Etiquette Encyclopedia