More on Manners vs Manner

Manners are acquired by association, by contact, by slow degrees, through several generations, and by laborious effort, line upon line, precept upon precept, in each generation. We observe a similarity in the manner and in the manners of certain families. Sometimes servants take on a likeness of manner to those with whom they live, as children do, personality being always a force and carrying with it impressiveness of some sort. Both children and servants need molding, training in manners, while manner comes to them, as it were, without their knowledge. 

Be Natural — Due Regard for the Rights of Others, Harks True Politeness

Manner and manners are not precisely synonymous. One may possess ceremonious manners and in conjunction with these have a manner which antagonizes the very people whom the elaborate manners are intended to please. A boorish person may, by dint of careful imitation, acquire a veneer of courtesy, good so far as it goes, but when all is said only veneer, not the solid, polish-bearing wood. A person ignorant of social usages and unskilled in the conventionalities of the period maybe distinguished by a manner essentially charming. Manner is what we are, so to speak, in the grain. It is individuality. It is the outshining of the soul.

Manners are acquired by association, by contact, by slow degrees, through several generations, and by laborious effort, line upon line, precept upon precept, in each generation. We observe a similarity in the manner and in the manners of certain families. Sometimes servants take on a likeness of manner to those with whom they live, as children do, personality being always a force and carrying with it impressiveness of some sort. Both children and servants need molding, training in manners, while manner comes to them, as it were, without their knowledge. 

Occasionally one meets a gently bred elderly person who has not adopted certain forms and modes which are at present in vogue, and who innocently fails to meet the requirements of good form— a thing to be regretted, because the greater should everywhere include the less, and a well-bred manner, should presuppose perfect manners. At all times the requirements of politeness are founded upon good sense, upon kindness of heart, upon due regard for the rights of others. The rude, the brusque, the abrupt, trample on the sensibilities of their friends, as well as invade propriety, sometimes defending themselves as natural, and declaring that they abhor affectation and adore sincerity. They appear not to recognize the fallacy in this. 

A natural manner should, of all manners in the world, be sincere. Sincerity does not imply brutality. Affectation is less heinous and offensive than cruelty, and cruelty exists wherever one person needlessly wounds another. Gentle manners do much to oil the machinery of life at home and in the community. It costs little effort to say, “I thank you” and “If you please,” to acknowledge every kindness as a favor worth appreciation ; but, were it otherwise, effort in this direction would be well repaid. Especially in our intercourse with children or with the aged, with those who are in any way at a disadvantage as compared with ourselves, should we be careful to exercise a cordial politeness. If this be the manner of our outlook in the world, it will influence our manners to all whom we meet. — Harper's Bazar, 1892

Etiquette Enthusiast, Maura J Graber, is the Site Editor for the Etiquipedia© Etiquette Encyclopedia

Etiquette, Respect and Wise Mothers

She does not begin with exhaustive attention to the minutia of etiquette, knowing that way lies the danger of making her boys prigs and her girls self-conscious society misses before they are in their teens. 

The Wise Mother

Your wise mother is not given to worrying over trifles, says Harper's Bazar. She does not expect perfection in a day. And she has put from her, as far as the East is from the West, the ghastly possibility of setting vanity up in the room of love. So she does not begin with exhaustive attention to the minutia of etiquette, knowing that way lies the danger of making her boys prigs and her girls self-conscious society misses before they are in their teens. 

She lays down as the law of her household the broad principles of respect for elders, reverence for women, kindliness for all; and she permeates the home atmosphere with her finest conception of the deference and the sympathy due from soul to soul. Her children very early delight to place a chair for grandmother and to save father steps. They learn to be proud of that restraint, which enables them to keep self in the background, and to defer to brother and sister. It never enters their heads that servants are less worthy of respect than other people. 

They are unabashed in the presence of wealth and power as they are tender toward suffering and poverty. When she teaches them from time to time her code of manners — and she is careful to perfect it according to her best judgment—she teaches it for home use, and it becomes fixed by becoming natural. –The Daily Alta, 1891

Etiquette Enthusiast, Maura J. Graber is the Site Moderator for Etiquipedia© Etiquette Encyclopedia