Miss Manners’ Top 10 Worst 'Faux Pas'

Ever since the debut of her etiquette advice column, Judith Martin, aka Miss Manners, has been at the forefront of etiquette authorities and authors worldwide.

A 'faux pas' is a social blunder committed by a person who does not know better or who should know better. Judith Martin, known in her newspaper column as Miss Manners, identifies common social blunders.

1. Honesty
When what this means is insulting other people to their faces, and then, when they are hurt, insulting them again by inquiring whether they don’t believe in honesty.

2. Helpfulness
When this consists of minding other people’s business by volunteering, unasked, your opinion of how they should lead their lives.

3. Health-consciousness
When this is an excuse for spoiling other people’s dinners by telling them that what they are eating, or serving their guests, is poison.

4. Idealism
When this leads to humiliating other people for unexceptionable activities–pointing at strangers who are using two sheets of paper towels to dry their hands, for example–that violate your own resolutions.

5. Being True to Your Own Feelings
When this is cited as a reason for your neglecting duties toward others, such as writing thank-you letters or attending funerals, that you happen to find distasteful.

6. Self-assertiveness
When this means elbowing others out of the way so you can get what you want.

7. Friendliness
When this is held to be the motivation for taking unauthorized liberties with others, such as addressing strangers by their first names or making personal remarks to acquaintances.

8. Spontaneity
When this translates into not being willing to answer invitations or honor acceptances because you feel like doing something else on the night of the party.

9. Hospitality
When this consists of inviting your own guests to someone else’s wedding or party, or telling your guests that they are expected to supply the meal or pay for what they ate.

10. Creativity
When fostering this is cited as an excuse for allowing your children to destroy other people’s property or peace of mind.

As Given to The Book of Lists (1993)

🍽️Etiquette Enthusiast, Maura J. Graber, is the Site Editor for Etiquipedia© Etiquette Encyclopedia

Etiquette, Debuts, Debutantes and a "Texas Dip"

Texas debutantes practice the "Texas Dip"

Debutantes and Debuts

Although a debutante is a novice in that worldly wisdom which time imparts, it is presumed that she has been instructed in the best principles of society, and that she is prepared to fulfill its obligations. In the best society everywhere the appearance of an immature school-girl at a party of grown people is unusual, and the only celebrations which are considered of sufficient importance to distract her mind from studious pursuits are those domestic occasions when the immediate kins-people are present. A debut does not necessarily put an end to all grave and intellectual pursuits; but it opens the way for so much gayety that the barrier should not be removed until the mental development has reached a standard that cannot be lowered by the fascinations of the social world. A young girl, whose student life is broken in upon by social diversions that captivate her imagination and interfere with those processes which are indispensable to a well-balanced and active mentality, is not apt, when removed from the circle where her omissions and commissions are rated according to her immaturity, to reflect favorably upon the influences which have shaped her mind and manners; nor can it be expected that such an one will become the superior woman whose social graces are the evidence and the flower of a cultivated mind and a kindly heart. 

No argument in favor of postponing the entree of a girl into society, until she has acquired the requisite training in all ways, is necessary for those wise women who are in the best and fullest sense brilliant society-women. There are, however, localities where no barrier, or at most but a slight one, exists between the social and student life of a young girl whose stature has carried her out of short frocks; and there are matrons whose indulgence leads them to overrule their own sense of what is fitting in favor of their daughter's desire for enjoying before their season the delights of social festivities. It is to such that a protest may be addressed.

When Jacqueline Bouvier made her society debut in 1947, a Hearst columnist, Igor Cassini dubbed her the "debutante of the year." She would later reside in the White House, as the wife of President John F. Kennedy 

A girl's formal presentation to society is rarely made before she is eighteen and sometimes not until she is nineteen or twenty. Previous to the date decided upon for the celebration her mother calls upon those of her acquaintance whom she desires to be present at her daughter's debut, and leaves her husband's card and, if she has grown-up sons, their cards also. The invitations which follow this preliminary are sent out about ten days or two weeks in advance of the date. 

Young men usually decry for themselves the observances which mark the appearance of their sisters in the social world, and their status as members of society usually dates from their appearance at the semi-formal entertainments given by their parents, while their early popularity depends largely upon the effort they have made to be agreeable to the guests of their parents and the friends of their sisters. A young man who graciously does escort duty for his sisters needs no formal announcement of his eighteenth or twenty-first birthday to convince his acquaintance that he may with propriety be invited to participate in the social enjoyments suited to his kind. He may not desire them; indeed, he often shuns them, and it is this masculine shrinking from social intercourse with any but near friends or relatives, in connection with the demands of preparatory scholastic pursuits, college life or an early business training, which tend to defer his appearance in the capacity of a society-man considerably beyond the age when his sisters are launched upon the tide of social gayety. 

It is customary, when a young man has completed his studies away from home or has been traveling abroad, for the ladies of his family to leave his cards with their own upon the members of their social circle at the beginning of the season, and this simple ceremony entitles him to the same formal consideration as the other members of his family in the matter of invitations, and involves the observance of a courteous recognition on his part.

Young girls never wear a profusion of jewelry; debutantes often none at all, though a necklace or dog-collar of pearls is not inappropriate. 

The toilette of a debutante is never elaborate. White is the favorite tint, and when her presentation is made at a ball or party, a diaphanous material is selected, tulle, *grenadine, *lisse, *mull, etc., being suitable. For an afternoon reception or tea she may also wear white, but veiling, fine cashmere, soft *surah and similar fabrics are more suitable than gauzy textures. If she have elder sisters, they may mark the difference in their social ages by wearing somewhat heavier white goods or delicate colored materials. Young girls never wear a profusion of jewelry; debutantes often none at all, though a necklace or dog-collar of pearls is not inappropriate. The dress should be of dancing length and simply made up.

Debutantes Readying to Meet Royalty; To make one's “debut,” or to enter into society, has its roots in the Royal Court of France. By the reign of Britain's King George III (1760-1820), Queen Charlotte started a tradition of introducing and presenting the young aristocratic women of court to society. Known as "debutantes" from Queen Victoria's reign in 1837 and on, there was strict etiquette to follow regarding proper costume for court presentations; Fashionable evening dresses with head-dresses of veiling, feathers and a train trailing the dress from the waist. Long, white kid gloves, pretty fans or fragrant bouquets added to the look and offered a bit of diversity in look for the young debutantes.

THE TEXAS DIP

The "Texas Dip" is a most extreme curtsey. It is performed by Texan debutantes when formally introduced at the International Debutante Ball in the Waldorf-Astoria. Young women slowly lower their foreheads to the floor by crossing their ankles, then bending their knees and sinking. An escort's hand is held by a debutante during the dip. When a debutante's head nears the floor, she turns her head sideways, averting the risk of soiling her dress with her lipstick or make-up.

The International Debutante Ball is an invitation-only formal debutante ball to present young ladies to high society. Founded in 1954, the ball is considered the most prestigious and the most exclusive debutante ball in the world. It occurs every two years at the Waldorf Astoria Hotel in New York City. Young women from around the globe and all over the United States are brought together at the ball and the surrounding parties with daughters of prominent politicians, diplomats, nobility, ambassadors. 

Debutantes with their military escorts 

Over the years the International Debutante Ball has benefited numerous charities from the Ball's own foundation including the Soldiers’, Sailors’, Marines’, Coast Guard and Airmen’s Club of New York, which provides a home away from home for men and women of the United States Armed Services.

How to do the "Texas Dip" when being presented; 

1. Face the audience & hand your bouquet to your escort.

2. Bring your arms forward, level with the floor.

3. Cross your ankles, spread your arms, and bend at the knees.

4. Sink gracefully to the ground while maintaining eye contact with the audience.

5. Lower your forehead to the floor, but avoid soiling your dress with your make-up.

Executing a perfect Texas Dip 

*Surah: A light weight, lustrous twill weave constructed fabric with a silk-like hand

*Lisse: A fine, filmy, lightly crinkled gauze fabric used in strips for making ruching or for finishing garments

*Mull: A soft fine sheer fabric of cotton, silk, or rayon

*Grenadine: A weave characterized by its light, open, gauze-like feel. It is produced on jacquard looms 

Etiquette Enthusiast, Maura J. Graber, is the Site Moderator for Etiquipedia© Etiquette Encyclopedia

George Washington's Rules of Civility

George Washington, First President of the United States

Among the manuscript books of George Washington, preserved in the State Archives at Washington City, the earliest bears the date, written in it by himself, 1745. Washington was fourteen or fifteen about that time. The manuscript is entitled “Forms of Writing.” There are poetic selections, among them lines of a religious tone on “True Happiness,” but the great interest of the book centers in the pages headed: “Rules of Civility and Decent Behaviour in Company and Conversation.’’

The book had been gnawed at the bottom by Mount Vernon mice, before it reached the State Archives, and nine of the 110 Rules have thus suffered, the sense of several being lost. There are many misspellings and typographical errors. It is believed he was copying these in school as they were being read aloud to him, and that the errors are merely due to his great haste in writing them down.


These rules are based on a set composed in 1595, by French Jesuits. The first English translation of the French rules appeared in 1640. Those are ascribed to a 12 year old, Francis Hawkins, who was the son of a doctor. The following are the “Rules of Civility and Decent Behaviour in Company and Conversation” written by George Washington: 

RULES  OF CIVILITY

1st Every Action done in Company, ought to be with Some Sign of Respect, to those that are Present.

2d When in Company, put not your Hands to any Part of the Body, not usualy Discovered.

3d Shew Nothing to your Freind that may affright him.

4th In the Presence of Others Sing not to yourself with a humming Noise, nor Drum with your Fingers or Feet.

5th If You Cough, Sneeze, Sigh, or Yawn, do it not Loud but Privately; and Speak not in your Yawning, but put Your handkercheif or Hand before your face and turn aside.

6th Sleep not when others Speak, Sit not when others stand, Speak not when you Should hold your Peace, walk not on when others Stop.

7th Put not off your Cloths in the presence of Others, nor go out your Chamber half Drest.

8th At Play and at Fire its Good manners to Give Place to the last Commer, and affect not to Speak Louder than Ordinary.

9th Spit not in the Fire, nor Stoop low before it neither Put your Hands into the Flames to warm them, nor Set your Feet upon the Fire especially if there be meat before it.

10th When you Sit down, Keep your Feet firm and Even, without putting one on the other or Crossing them.

11th Shift not yourself in the Sight of others nor Gnaw your nails.

12th Shake not the head, Feet, or Legs rowl not the Eys lift not one eyebrow higher than the other wry not the mouth, and bedew no mans face with your Spittle, by approaching too near him when you Speak.

13th Kill no Vermin as Fleas, lice ticks &c in the Sight of Others, if you See any filth or thick Spittle put your foot Dexteriously upon it if it be upon the Cloths of your Companions, Put it off privately, and if it be upon your own Cloths return Thanks to him who puts it off.

14th Turn not your Back to others especially in Speaking, Jog not the Table or Desk on which Another reads or writes, lean not upon any one.

15th Keep your Nails clean and Short, also your Hands and Teeth Clean yet without Shewing any great Concern for them.

16th Do not Puff up the Cheeks, Loll not out the tongue rub the Hands, or beard, thrust out the lips, or bite them or keep the Lips too open or too Close.

17th Be no Flatterer, neither Play with any that delights not to be Play'd Withal.

18th Read no Letters, Books, or Papers in Company but when there is a Necessity for the doing of it you must ask leave: come not near the Books or Writings of Another so as to read them unless desired or give your opinion of them unask'd also look not nigh when another is writing a Letter.

19th let your Countenance be pleasant but in Serious Matters Somewhat grave.

20th The Gestures of the Body must be Suited to the discourse you are upon.

21st: Reproach none for the Infirmaties of Nature, nor Delight to Put them that have in mind thereof.

22d Shew not yourself glad at the Misfortune of another though he were your enemy.

23d When you see a Crime punished, you may be inwardly Pleased; but always shew Pity to the Suffering Offender.

24th Do not laugh too loud or too much at any Publick Spectacle.

25th Superfluous Complements and all Affectation of Ceremonie are to be avoided, yet where due they are not to be Neglected.

26th In Pulling off your Hat to Persons of Distinction, as Noblemen, Justices, Churchmen &c make a Reverence, bowing more or less according to the Custom of the Better Bred, and Quality of the Person. Amongst your equals expect not always that they Should begin with you first, but to Pull off the Hat when there is no need is Affectation, in the Manner of Saluting and resaluting in words keep to the most usual Custom.

27th Tis ill manners to bid one more eminent than yourself be covered as well as not to do it to whom it's due Likewise he that makes too much haste to Put on his hat does not well, yet he ought to Put it on at the first, or at most the Second time of being ask'd; now what is herein Spoken, of Qualification in behaviour in Saluting, ought also to be observed in taking of Place, and Sitting down for ceremonies without Bounds is troublesome.

28th If any one come to Speak to you while you are are Sitting Stand up tho he be your Inferiour, and when you Present Seats let it be to every one according to his Degree.

29th When you meet with one of Greater Quality than yourself, Stop, and retire especially if it be at a Door or any Straight place to give way for him to Pass.

30th In walking the highest Place in most Countrys Seems to be on the right hand therefore Place yourself on the left of him whom you desire to Honour: but if three walk together the middest Place is the most Honourable the wall is usually given to the most worthy if two walk together.

31st If any one far Surpassess others, either in age, Estate, or Merit yet would give Place to a meaner than himself in his own lodging or elsewhere the one ought not to except it, So he on the other part should not use much earnestness nor offer it above once or twice.

32d: To one that is your equal, or not much inferior you are to give the cheif Place in your Lodging and he to who 'tis offered ought at the first to refuse it but at the Second to accept though not without acknowledging his own unworthiness.

33d They that are in Dignity or in office have in all places Preceedency but whilst they are Young they ought to respect those that are their equals in Birth or other Qualitys, though they have no Publick charge.

34th It is good Manners to prefer them to whom we Speak before ourselves especially if they be above us with whom in no Sort we ought to begin.

35th Let your Discourse with Men of Business be Short and Comprehensive.

36th Artificers & Persons of low Degree ought not to use many ceremonies to Lords, or Others of high Degree but Respect and highly Honour them, and those of high Degree ought to treat them with affibility & Courtesie, without Arrogancy.

37th In Speaking to men of Quality do not lean nor Look them full in the Face, nor approach too near them at lest Keep a full Pace from them.

38th In visiting the Sick, do not Presently play the Physicion if you be not Knowing therein.

39th In writing or Speaking, give to every Person his due Title According to his Degree & the Custom of the Place.

40th Strive not with your Superiers in argument, but always Submit your Judgment to others with Modesty.

41st Undertake not to Teach your equal in the art himself Proffesses; it Savours of arrogancy.

42d Let thy ceremonies in Courtesie be proper to the Dignity of his place with whom thou conversest for it is absurd to act the same with a Clown and a Prince.

43d Do not express Joy before one sick or in pain for that contrary Passion will aggravate his Misery.

44th When a man does all he can though it Succeeds not well blame not him that did it.

45th Being to advise or reprehend any one, consider whether it ought to be in publick or in Private; presently, or at Some other time in what terms to do it & in reproving Shew no Sign of Cholar but do it with all Sweetness and Mildness.

46th Take all Admonitions thankfully in what Time or Place Soever given but afterwards not being culpable take a Time & Place convenient to let him him know it that gave them.

47th Mock not nor Jest at any thing of Importance break no Jest that are Sharp Biting and if you Deliver any thing witty and Pleasent abstain from Laughing there at yourself.

48th Wherein wherein you reprove Another be unblameable yourself; for example is more prevalent than Precepts.

49th Use no Reproachfull Language against any one neither Curse nor Revile.

50th Be not hasty to beleive flying Reports to the Disparagement of any.

51st Wear not your Cloths, foul, unript or Dusty but See they be Brush'd once every day at least and take heed that you approach not to any Uncleaness.

52d In your Apparel be Modest and endeavour to accomodate Nature, rather than to procure Admiration keep to the Fashion of your equals Such as are Civil and orderly with respect to Times and Places.

53d Run not in the Streets, neither go too slowly nor with Mouth open go not Shaking yr Arms kick not the earth with yr feet, go not upon the Toes, nor in a Dancing fashion.

"Play not the Peacock, looking every where about you, to See if you be well Deck't ..."

54th Play not the Peacock, looking every where about you, to See if you be well Deck't, if your Shoes fit well if your Stokings sit neatly, and Cloths handsomely.

55th Eat not in the Streets, nor in the House, out of Season.

56th Associate yourself with Men of good Quality if you Esteem your own Reputation; for 'tis better to be alone than in bad Company.

57th In walking up and Down in a House, only with One in Company if he be Greater than yourself, at the first give him the Right hand and Stop not till he does and be not the first that turns, and when you do turn let it be with your face towards him, if he be a Man of Great Quality, walk not with him Cheek by Joul but Somewhat behind him; but yet in Such a Manner that he may easily Speak to you.

58th Let your Conversation be without Malice or Envy, for 'tis a Sign of a Tractable and Commendable Nature: And in all Causes of Passion admit Reason to Govern.

59th Never express anything unbecoming, nor Act agst the Rules Moral before your inferiours.

60th Be not immodest in urging your Freinds to Discover a Secret.

61st Utter not base and frivilous things amongst grave and Learn'd Men nor very Difficult Questians or Subjects, among the Ignorant or things hard to be believed, Stuff not your Discourse with Sentences amongst your Betters nor Equals.

62d Speak not of doleful Things in a Time of Mirth or at the Table; Speak not of Melancholy Things as Death and Wounds, and if others Mention them Change if you can the Discourse tell not your Dreams, but to your intimate Friend.

63d A Man ought not to value himself of his Atchievements, or rare Qualities of wit; much less of his riches Virtue or Kindred.

64th Break not a Jest where none take pleasure in mirth Laugh not aloud, nor at all without Occasion, deride no mans Misfortune, tho' there Seem to be Some cause.

65th Speak not injurious Words neither in Jest nor Earnest Scoff at none although they give Occasion.

66th Be not forward but friendly and Courteous; the first to Salute hear and answer & be not Pensive when it's a time to Converse.

67th Detract not from others neither be excessive in Commanding.

68th Go not thither, where you know not, whether you Shall be Welcome or not. Give not Advice without being Ask'd & when desired do it briefly.

69th If two contend together take not the part of either unconstrained; and be not obstinate in your own Opinion, in Things indiferent be of the Major Side.

70th Reprehend not the imperfections of others for that belongs to Parents Masters and Superiours.

71st Gaze not on the marks or blemishes of Others and ask not how they came. What you may Speak in Secret to your Friend deliver not before others.

72d Speak not in an unknown Tongue in Company but in your own Language and that as those of Quality do and not as the Vulgar; Sublime matters treat Seriously.

73d Think before you Speak pronounce not imperfectly nor bring out your Words too hastily but orderly & distinctly.

74th When Another Speaks be attentive your Self and disturb not the Audience if any hesitate in his Words help him not nor Prompt him without desired, Interrupt him not, nor Answer him till his Speech be ended.

75th In the midst of Discourse ask not of what one treateth but if you Perceive any Stop because of your coming you may well intreat him gently to Proceed: If a Person of Quality comes in while your Conversing it's handsome to Repeat what was said before.

76th While you are talking, Point not with your Finger at him of Whom you Discourse nor Approach too near him to whom you talk especially to his face.

77th Treat with men at fit Times about Business & Whisper not in the Company of Others.

78th Make no Comparisons and if any of the Company be Commended for any brave act of Vertue, commend not another for the Same.

79th Be not apt to relate News if you know not the truth thereof. In Discoursing of things you Have heard Name not your Author always A Secret Discover not.

80th Be not Tedious in Discourse or in reading unless you find the Company pleased therewith.

81st Be not Curious to Know the Affairs of Others neither approach those that Speak in Private.

82d undertake not what you cannot perform but be carefull to keep your promise.

83d when you deliver a matter do it without passion & with discretion, however mean the person be you do it too.

84th When your Superiours talk to any Body hearken not neither Speak nor Laugh.

85th In Company of these of Higher Quality than yourself Speak not til you are ask'd a Question then Stand upright put of your Hat & Answer in few words.

86th In Disputes, be not So Desireous to Overcome as not to give Liberty to each one to deliver his Opinion and Submit to the Judgment of the Major Part especially if they are Judges of the Dispute.

87th Let thy carriage be such as becomes a Man Grave Settled and attentive to that which is spoken. Contradict not at every turn what others Say.

88th Be not tedious in Discourse, make not many Digressigns, nor repeat often the Same manner of Discourse.

89th Speak not Evil of the absent for it is unjust.

90th Being Set at meat Scratch not neither Spit Cough or blow your Nose except there's a Necessity for it.

91st Make no Shew of taking great Delight in your Victuals, Feed not with Greediness; cut your Bread with a Knife, lean not on the Table neither find fault with what you Eat.

92d Take no Salt or cut Bread with your Knife Greasy.

93d Entertaining any one at table it is decent to present him wt. meat, Undertake not to help others undesired by the Master.

94th If you Soak bread in the Sauce let it be no more than what you put in your Mouth at a time and blow not your broth at Table but Stay till Cools of it Self.

95th Put not your meat to your Mouth with your Knife in your hand neither Spit forth the Stones of any fruit Pye upon a Dish nor Cast anything under the table.

96th It's unbecoming to Stoop much to ones Meat Keep your Fingers clean & when foul wipe them on a Corner of your Table Napkin.

97th Put not another bit into your Mouth til the former be Swallowed let not your Morsels be too big for the Gowls.

98th Drink not nor talk with your mouth full neither Gaze about you while you are a Drinking.

99th Drink not too leisurely nor yet too hastily. Before and after Drinking wipe your Lips breath not then or Ever with too Great a Noise, for its uncivil.

100th Cleanse not your teeth with the Table Cloth Napkin Fork or Knife but if Others do it let it be done wt. a Pick Tooth.

101st Rince not your Mouth in the Presence of Others.

102d It is out of use to call upon the Company often to Eat nor need you Drink to others every Time you Drink.

103d In Company of your Betters be not longer in eating than they are lay not your Arm but only your hand upon the table.

104th It belongs to the Chiefest in Company to unfold his Napkin and fall to Meat first, But he ought then to Begin in time & to Dispatch with Dexterity that the Slowest may have time allowed him.

105th Be not Angry at Table whatever happens & if you have reason to be so, Shew it not but on a Chearfull Countenance especially if there be Strangers for Good Humour makes one Dish of Meat a Feast.

106th Set not yourself at the upper of the Table but if it Be your Due or that the Master of the house will have it So, Contend not, least you Should Trouble the Company.

107th If others talk at Table be attentive but talk not with Meat in your Mouth.

108th When you Speak of God or his Atributes, let it be Seriously & wt. Reverence. Honour & Obey your Natural Parents altho they be Poor.

109th Let your Recreations be Manfull not Sinfull.

110th Labour to keep alive in your Breast that Little Spark of Celestial fire Called Conscience.

Vatican Etiquette and Protocol

 

The privilege of wearing a white dress during hearings with the Pope is only granted to Catholic queens or Catholic spouses of Kings

Vatican protocol states that for papal hearings, women should wear long sleeves, formal black clothing and a black veil to cover the head. Since the 1980's, however, the dress code (tailcoat for men, black dress and veil for women) has become far less rigid.

Only in private hearings with the Pope are women required to cover their heads and wear mourning clothes. In hearings with the Holy Father, women are required to wear a dress with a sober cut and color, which should preferably be black, must never be low cut, it must cover the shoulders and the skirt part should be below the knee.

At the end of the pontifical ceremony, the faithful are called to greet the Pope by kissing his hand, though Pope Francis recently bowed before Queen Rania of Jordon, who was visiting the Vatican with her husband, King Abdullah II, breaking once again with protocol that requires visitors to bow to him when they see him at the Holy See. In March, Pope Francis kissed Argentina's President Cristina Fernandez de Kirchner. "Never in my life has a pope kissed me!" she reportedly exclaimed, after becoming the first foreign head of state to meet with the new pope.

Flashy jewellery should be avoided: something discreet and elegant is fine. If one has to choose, it is better to wear less than to overdo it. In general, one should not exaggerate with accessories and these should not have any loud colors. It is important to remember to keep the head covered at all times. The Pope should be always be addressed as "Your Holiness".

The privilege of wearing a white dress during hearings with the Pope is only granted to Catholic queens or Catholic spouses of kings. They are allowed to wear a white dress instead of the usual prescribed black. Currently, this privilege extends only to the queens of Catholic monarchies.

When there was still a monarchy in Italy, the privilege was also granted to the Queen of Italy. Despite their being Catholic, the privilege does not extend to the Princedoms of Monaco and Liechtenstein. The wives of the presidents of the republic are not granted the privilege of wearing white.

Many female leaders no longer choose to wear black during papal audiences. Neither Mary Robinson nor Mary McAleese, two female Irish Presidents, ever wore black during John Paul II's audiences, while Russia's first lady Raissa Gorbaciova wore a red dress to one of the papal audiences. Cherie Blair, the wife of the British Prime Minister Tony Blair sparked controversy when she wore a white dress to the audience held by Pope Benedict XVI in 2006.


The Vatican carries its own dress code. In brief;
Ensure your knees and shoulders are covered as a sign of respect. Tank-tops, sundresses and short shorts are not appropriate attire and will not be allowed. Women can add to their outfits by bringing shawls or wearing tights. Long sleeves and long pants are most appropriate for men.
Wear comfortable shoes for walking. Many people spend the whole day on their feet while in the Vatican City. Preparation for one's comfort is important for when one is walking on the hard surfaces and waiting in line for great lengths of time.
Italy and the Vatican City are extremely warm in the summer months and can be rainy in the winter. Pack clothing that dries easily and is lightweight. This will help if you do need to cover up during your visit.

From various sources including; The Vatican Insider, Wiki How, and "St.PetersBasilica"   

🍽Etiquette Enthusiast, Maura J Graber, is the Site Editor for the Etiquipedia© Etiquette Encyclopedia

Jogging Etiquette at Japan's Imperial Palace

Since many persons, such as not only a runner but a pedestrian, a bicycle, a tourist, are in the circumference of the Imperial Palace, a runner’s manners become very important.

Tokyo officials compiled etiquette to deal with a surge in the number of joggers exercising along the fringes of the Imperial Palace.

10 Things the Japanese National Tourist Association of Chiyoda City Wants You to Know

1. Stay on the left side – Note that cars are driven on the left side of the road in Japan, so…
2. No passing your fellow runner – When the path becomes narrow run in line
3. Run counterclockwise to fit in- That what it’s made for. Everyone is doing it so you should too.
4. Pace yourself during rush hour – Run with ease at the time of rush hours not worry about time.
5. Call it when overtaking the person in front of you – "Coming through!"
6. No "clotheslining" people from behind- Don’t to spread when running in a group.
7. Do your best to stay out of the way – Neither cool-down nor talking while standing closes a way.
8. Wear headphones – The volume of a music player is cut down.
9. Take home your garbage, keeping the trail clean – The Tokyo Imperial Palace would appreciate it.
10. Give it your all- It runs with the heart of consideration.

About #5: How to call out Hidarigawa Wo Torimasu

Although there are a lot of ways to call out your fellow runner when passing, you don’t want to be rude saying something like “get out of the way, coming through (zoom).” No, all you have to do is tell the person in front of you loud enough so that they can hear you, “I’m coming at your left!”

When you overtake, you can prevent contact by “going along the right side” from behind, and calling out to others. It is a serious thing to warn the rear.

From http://slism.com/diet/tokyo-imperial-palace-jogging.html 

Etiquette Enthusiast, Maura J. Graber, is the Site Editor for the Etiquipedia© Etiquette Encyclopedia